Fiction-Only + Summary. This document links the masterworks already carried in co-07-02-masterworks.md and ex2-40-03-masterworks-extra.md while explaining only the anecdote·ownership condition·relationship with the master. It does not rewrite the numbers.
Divine Treasures are not treated below. Weapons of divine origin such as Ame-no-Murakumo·the sword of Susanoo·the bow of Hachiman·the sword of Fudo Myoo go to fc05-01-02-existing-divine-artifacts.md.
#Introductory Fragment — A Name That Already Exists
A young warrior opened the masterwork arsenal and asked. "If it is a blade already recorded, is there a story left for me to make? Here the owner, the effect, and the anecdote are all written down."
The old GM drew a small blank space beside the blade's name. "The record tells where the blade came from. The session tells whom the blade departs today."
"Departs? I was thinking of the scene of gaining it."
"From the moment of gaining, the possibility of departure is born." The GM closed the arsenal. "The reason a masterwork is fearsome is not that it is strong. It is because, having already passed through so many hands, it teaches you that this hand too may be a passing hand."
The warrior wrote his own character's name in the blank space beside the blade's name. Then he erased it. It seemed too early to settle it yet.
That night's scenario began as a story of seeking a blade, but by the time it ended everyone had learned: to use an existing masterwork is not to bring in an already-finished story, but to add one new wound to a long lineage.
A name dwells in the blade. When a single blade cuts down a hundred — at some point that blade gains a name that people call. It is the last name of the one cut down, or the family name of the one who wielded it, or, if what was cut was not a person but an oni, the name of that oni transfers onto the blade.
When a blade has a name — the blade begins to look at its master. "Can this hand bear the weight of my name?" The hand that cannot bear it drops the blade, or is devoured by the blade's curse. The hand that bears it — writes the next line of the blade's anecdote with its own hand.
This volume is a book about the weight of that name.
Whereabouts unknown. Kagura Domain is tracking it.
Ownership condition
Recognition by a direct line of the Minamoto (Genji) or a direct descendant. The tradition that it responds to one who has cut the remnant of Ibaraki-doji.
Representative anecdote
At Rashomon, Watanabe no Tsuna cut off the arm of Ibaraki-doji. It was also in the hands of the 4 Heavenly Kings during the Shuten-doji subjugation.
Scenario use
"The oni's arm has appeared again" — a one-act in which the remnant of Rashomon·Ibaraki-doji revives. The PC is tested for the qualification to obtain Higekiri. Connect with co-09-09-minamoto-specter.md and fc04-03-02-yorimitsu.md.
The offering at Ise Shrine is of unknown whereabouts. The theory that Heike remnants carried it and vanished at Dan-no-ura.
Ownership condition
The Heike (Taira) lineage, or one who upholds the rites of kingship. "The crow that saw the arm cries" — the blade responds only to one who has heard the crow's cry.
Representative anecdote
The spine and the edge are of one body, so it cuts either way. The last Heike warrior at Dan-no-ura cut two men at once with this blade and obtained it.
Scenario use
A Heike-specter·kingship-symbol scenario. The blade a PC meets by following a crow's cry. A trial that bids one enshrine it rather than wield it.
Kept by Kagura Domain (official). Many theft-incident records.
Ownership condition
Swordsmanship Master + a match of Way of Emptiness (Compassion) or Way of Mystery (Truth). If the blade does not glow blue, one has no qualification to wield it.
Representative anecdote
When it cuts a yoma, the blade glows blue. The masterpiece of the Heian swordsmith Sanjo Munechika — the anecdote that a god helped forge it.
Scenario use
The first appearance of a Tenka Goken scenario. It can be set as a tool to test a PC's qualification — does it glow when wielded. fc05-02-02-tenka-goken.md.
Many circulate in the market. Owing to the rumor "ill omen (凶) to the Tokugawa house," its keeping is shunned.
Ownership condition
Use is free, but — the blade desires its master's blood. The curse of being unable to retreat of one's own will.
Representative anecdote
The rumor that a person of the Tokugawa house, if they wield it, sheds their own blood. The user cannot stop on the battlefield.
Scenario use
"In a scene where one must retreat, the PC is holding Muramasa" — a tool that turns the rule itself into the PC's choice. For the curse-mitigation procedure see fc05-04-02-curses-devotions.md.
A heirloom of the Minamoto house. Kept by the main house or in official keeping.
Ownership condition
A Swordsmanship Master. One with the will for yoma subjugation. It vibrates if the remnant of Shuten-doji is near.
Representative anecdote
The blade with which Yorimitsu cut off the head of Shuten-doji in a single stroke. Foremost among the Tenka Goken.
Scenario use
The first card when a remnant·descendant of Shuten-doji appears. The effect of cracking a seal is a decisive blow in a master-class yoma battle. fc04-04-01-shutendoji.md.
Something that flowed out of the Spirit Realm. Found near the Gate of the Spirit Realm, or appearing as someone's relic.
Ownership condition
The blade peers into the heart of "one who craves a fight." In an ordinary person's hand it is merely a small blade.
Representative anecdote
A blade the future swordsmith Nagasone Kotetsu will make flowed backward through time. One sees visions — a dojo and a prisoner of an age one does not know.
The relic of a physician family from snow country. Passed down to one who carries on the work of medicine (醫) generation after generation.
Ownership condition
Its silence (無音) activates only for one who uses it as a tool of medicine (醫), not assassination.
Representative anecdote
It is a form specialized for assassination, yet its master was a physician. It was used to cut out a patient's tumor, or to sever the agony of one facing death.
Scenario use
"A physician PC has, without knowing it, come to hold a masterwork kodachi" — first appearance as a medical tool, a weapon in a crisis.
Kagero is the wares of a yoma-material tool dealer. Kotowari is the relic of a scholar lineage. Iyomante is kept within the Emishi kamuy faith sphere.
Ownership condition
Kagero responds to an infiltrator. Kotowari scholar/onmyoji only. Iyomante the will of kamuy faith·yoma return.
Representative anecdote
Kagero's blade cannot be seen. Kotowari knows the vital point by Wisdom (智), not Presence. Iyomante is the ritual blade that returns a yoma to the kamuy.
Scenario use
An identity reward for an atypical PC build (scholar assassin, kamuy-faith PC). Reinforce the class concept with a single weapon.
Dainichi-Kongo is kept at a Shingon-sect head temple (authenticity unclear). Kongoriki is the secret transmission of a Shugendo dojo. Kanabo is of unknown origin, suspected to be a Spirit Realm Wandering Treasure.
Ownership condition
Dainichi-Kongo, the recognition of a Shingon-sect head temple. Kongoriki, one who has completed a 1000-day austerity. Kanabo — anyone can wield it, but is devoured by rage.
Representative anecdote
Dainichi-Kongo is transmitted as a relic of Kukai. For Kongoriki, the pain of austerity becomes power. Kanabo is a human-sized variant of the club a great oni used.
Scenario use
An identity weapon for a religious PC. Kanabo is the fuse of the "rage mechanic" — a d100 roll after use.
Only the Japanese-mainland entries of ex2-40-03-masterworks-extra.md are treated in this volume. Exotic variants (Joseon hwando·Ming tang-dao·Joseon horn bow, etc.) are outside this volume's scope.
Weapon
Entry
This volume's commentary direction
Masamune Severing Blade
40-03-02
A late work of Masamune. The blessing of righteous action. A tool to test whether a PC keeps the "righteous-faction" line.
Righteous Koro Blade
40-03-03
The commendation ceremony of a righteous-faction dojo. Suited as a one-scenario reward — not powerful, but a first masterwork with weight.
Bakumatsu Western Sword
40-03-04
Bakumatsu only. The last category within this volume's Heian–Edo range.
Jigen-ryu Master Sword
40-03-05
First-round Critical Hit enhancement. A pair with a Jigen-ryu License. Connect with fc03 swordmaster sheets.
Yagyu Shinkage-ryu Wooden Sword
40-03-06
The thought of no-killing. A scenario in which "one can cut, yet does not cut" is tested.
Hozoin Jumonji Spear
40-03-09
The pinnacle of weapon-catching. A pair with a Hozoin-ryu License.
Takeda Red Spear
40-03-10
The Red-Corps squad is the premise. A duty of friendship with the Takeda house. A house-politics scenario.
Matchlock Precision Type
40-03-14
Energy -1 with an Inatomi-house License. Synergizes also with this volume's swordsmith build (Inatomi is a firearm swordsmith).
The numbers of the above entries (Energy·Wounds·Target Number) all follow the original data. If this document writes different numbers, that is an fc05 Variant.
So that this document does not confuse "masterwork and Divine Treasure," weapons whose core is a divinity·great yoma·Spirit Realm contract are sent to fc05-01-02-existing-divine-artifacts.md.
For Spirit Realm Wandering Treasures (Kotetsu, etc.), this document explains only the anecdote·ownership, and gives priority to the body of co-07-02 § Spirit Realm Wandering Treasures for the time·Spirit Realm mechanics.